The Meditations
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작성자 Sylvia 작성일25-05-14 11:20본문
For he who regards not the poor flesh which envelops him, absolutely is not going to bother himself by taking care of raiment and dwelling and fame and such like externals and present. And if thou also usest thyself to do that, thou wilt rid thyself of thy much trouble. If then, regardless of the time could also be when thou shalt be near to thy departure, neglecting all the pieces else thou shalt respect only thy ruling faculty and the divinity inside thee, and if thou shalt be afraid not because thou should a while cease to reside, vapebest but if thou shalt fear never to have begun to stay in accordance with nature- then thou wilt be a man worthy of the universe which has produced thee, and thou wilt stop to be a stranger in thy native land, and to marvel at things which happen day by day as in the event that they have been something unexpected, and to be dependent on this or that.
Third, vapeelectronique if thou shouldst all of the sudden be raised up above the earth, vapeoutletuk and shouldst look down on human things, and vapefrance observe the number of them how nice it is, and at the same time additionally shouldst see at a look how great is the variety of beings who dwell round in the air and the aether, consider that as usually as thou shouldst be raised up, thou wouldst see the same issues, sameness of kind and shortness of duration. Contemplate the formative principles (forms) of things naked of their coverings; the needs of actions; consider what pain is, what pleasure is, and demise, and fame; who is to himself the cause of his uneasiness; how no man is hindered by one other; that every thing is opinion.
Perceive eventually that thou hast in thee one thing higher and more divine than the issues which cause the assorted impacts, and because it had been pull thee by the strings. For all issues are formed by nature to vary and be turned and to perish in order that different things in steady succession could exist. With respect to that which happens conformably to nature, we ought to blame neither gods, for they do nothing mistaken either voluntarily or involuntarily, nor vapecheapuk men, for they do nothing flawed besides involuntarily.
So much more respect have we to what our neighbours shall think of us than to what we shall think of ourselves. But because it is not so, if actually it is not so, be thou convinced that it ought to not have been so:- for thou seest even of thyself that in this inquiry thou artwork disputing with the diety; and we shouldn't thus dispute with the gods, until they have been most wonderful and most simply;- but when that is so, vapeoutletuk they wouldn't have allowed anything within the ordering of the universe to be uncared for unjustly and irrationally.
Third, vapeelectronique if thou shouldst all of the sudden be raised up above the earth, vapeoutletuk and shouldst look down on human things, and vapefrance observe the number of them how nice it is, and at the same time additionally shouldst see at a look how great is the variety of beings who dwell round in the air and the aether, consider that as usually as thou shouldst be raised up, thou wouldst see the same issues, sameness of kind and shortness of duration. Contemplate the formative principles (forms) of things naked of their coverings; the needs of actions; consider what pain is, what pleasure is, and demise, and fame; who is to himself the cause of his uneasiness; how no man is hindered by one other; that every thing is opinion.
Perceive eventually that thou hast in thee one thing higher and more divine than the issues which cause the assorted impacts, and because it had been pull thee by the strings. For all issues are formed by nature to vary and be turned and to perish in order that different things in steady succession could exist. With respect to that which happens conformably to nature, we ought to blame neither gods, for they do nothing mistaken either voluntarily or involuntarily, nor vapecheapuk men, for they do nothing flawed besides involuntarily.
So much more respect have we to what our neighbours shall think of us than to what we shall think of ourselves. But because it is not so, if actually it is not so, be thou convinced that it ought to not have been so:- for thou seest even of thyself that in this inquiry thou artwork disputing with the diety; and we shouldn't thus dispute with the gods, until they have been most wonderful and most simply;- but when that is so, vapeoutletuk they wouldn't have allowed anything within the ordering of the universe to be uncared for unjustly and irrationally.
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